I
have seen Ridley Scott’s Blade
Runner
in
a theater of some kind either on 70mm, 35mm, or digitally projected
twenty times altogether over the past twenty-seven years, starting
with its first release in 1982.
This
is NOT because I am a fanatic about the film, or any film really. In
fact it is rare for me to see any movie that many times. I know part
of the reason is, as for most viewers, Blade
Runner’s
uniqueness
as a movie on almost every level. But also I feel that for me it is
the fact that this film, perhaps like no other, has undergone
revisions by its director that impact the picture’s tone and focus
and yet leave its original creative core untouched.
While
the phenomenon of a popular film, or in the case of Blade
Runner
also
a cult film, finding an afterlife in theaters is not at all unusual,
especially in the last twenty years or so when so many films from the
recent and distant past have been “restored” and “preserved,"
what makes Blade
Runner unique
is that it has been released to theater goers in three separate
official theatrical versions over the course of its existence.
The
first two of these versions (what we’ll call the main two
versions); the original 1982 release and the 1992 re-issue entitled
Blade
Runner:The Director’s Cut
when
watched side-by-side create a paradox.
While
both versions are distinct films in the ways they portray their
protagonist as well as their emphasis or deemphasis of certain ideas,
differences due entirely to how the respective versions are edited
into finished films, at the same time, despite these differences, I
maintain that since Scott’s use of cinematography along with his
painstaking art direction and a strong social commentary are so
tightly a part of the 1982 original as well as the 1992 reissue that
both versions possess a commonality between them that goes far deeper
than any mere editing choices.
Before
I am through with this discussion I fear I may end up arguing,
without intending to, the merits of watching the original 1982
version, despite how much maligned it has been by critics and fans in
the past twenty-eight years or so. Well so be it, then.
Many
of you if not all, I am sure, are quite aware of the distinctions
between these 1982 and 1992 versions of the film. But let us first
look do a quick review of these specific editorial choices for both
versions, so we can better understand how they weigh against each
other.
If
we look first at the Director’s
Cut
from
1992, we the viewer are steered in the direction of believing that
protagonist, Rick Deckard, the Blade Runner police detective whose
job it is to hunt down and destroy dangerous android replicants
who
trespass onto Earth and “retire” them because of the dangers they
pose, is himself likely a replicant. Given this, the audience feels a
strong sense of irony as they watch this version of the film, noting
that Deckard is basically hunting down and “retiring” his
own kind and
doesn’t
seem to know it.
The
Director’s Cut puts Deckard in such a light through editing.The
Director’s Cut, as we will recall, contains the crucial “Unicorn
Dream” which Deckard experiences about a quarter of the way through
the movie. This dream sequence, without making it definite, to a
large degree forces viewers to seriously question Deckard’s true
origins as they see his close-ups juxtaposed with this unique,
mythical creature, this other
species.
Viewers
tend to ask themselves: is he a human or is he a replicant?
Thus
it is an editorial choice, adding the “Unicorn” footage at a
crucial moment in the story line, in this case just after Deckard’s
first intimate encounter with the replicant Rachael, herself only
just discovering her true origins, that motivates the viewer to start
questioning Deckard’s identity.
By
contrast, anyone who has seen the original,1982 version of the film,
will likely agree that it tends to push away almost entirely any such
ironies or ambiguities about Deckard’s identity and his role in the
story in favor of a straight-line narrative of a tough cop/good guy
going after evil, homicidal androids and in the process more or less
falling into a relationship with one of them.
What
everyone, it seems, over the past nearly three decades has seized
upon with the 1982 version is its use of a voiceover narration track
in which the Deckard character (Harrison Ford) leads the audience
more or less by the hand through most of the events in the movie,
effectively telling the audience what they should think and how they
should react.
It
is this voiceover track which more than anything else, at least in
terms of practical film editing, distinguishes the 1982 original
release from Scott’s 1992
cut.
And
as is well known fans and critics alike and even director Scott and
star Ford have, over the years, excoriated the voiceover narration
tracks in the 1982 release. The bitter remarks stem from the
arguments that it “dumbs” the film down for the audience and it
grossly distorts what Scott originally intended with the finished
film--that is to convey the ambiguity of Deckard’s true nature:
human vs. replicant; and to allow the audience to more fully take in
the visual and aural landscape that he created along with a host of
moral ambiguities, without it all being spoon-fed to them.
Equally
criticized is the “happy ending” coda effectively tacked onto the
end of the picture.
Scott
has commented many times over the years that both of these
elements--along with the complete deletion of the “unicorn” dream
footage he shot at the time--were forced onto him by studio
executives who feared the film might be confusing to audiences and as
a result be a box office failure.
I
am NOT here to debate what any of the executives involved in the
production may have thought or wanted. I will say though, that
whatever ways the editing choices made back then impact how people
react to and feel toward the 1982 version, as a film producer,
director, and editor myself--admittedly on a far more modest scale
than Ridley Scott’s projects--I can state my observation that
everyone who invests their money or their reputation into a film
worries; they worry themselves sick sometimes, over whether or not
the film will make sense to an audience; whether viewers will not
only understand the story but will appreciate the characters’
drives, and in the end whether they will “like it,” tell others
to “like it” and make the picture a financial success.
These
are all basic and highly understandable motivations for any film
executive who wants his or her production company to stay in
business. So, while I am not seeking to be an apologist for studio
bosses, their mentality does on occasion make sense and the questions
they ask are sometimes valid and necessary for a major movie.
The
narration track, “the happy ending” coda, and the loss of the
“unicorn” footage all are part and parcel of the 1982 version. It
is what we got back then so let’s look at the experience those
choices give us when we watch the 1982 release.
First,
with the Rick Deckard protagonist narrating the picture for the
audience--as in the case of any voiceover narration--the overall
effect is to illicit the audience to give that protagonist their
trust at a basic level. So therefore, the question of Deckard, the
good guy leading us along through the universe of the movie, is
probably what he seems--and in this case, I mean human.
We get Deckard’s point-of-view and it is clearly that the
replicants are something other
than
himself.
With
the narration pushing aside ambiguity about Deckard, his comments
about Rachael and the other replicants and his confrontations with
them (Zhora, Leon, Pris, and ultimately Roy Batty) cast him clearly
in the light of a man going up against what are, at the end of the
day a dangerous other
species
of beings.
The
“happy ending” coda of the 1982 version also helps to maintain
and strengthen Deckard’s position as a human for the viewer with
his final voiceover lines: “Tyrell had told me Rachael was special:
no termination date. I didn’t know how long we had together...who
does? ”
These
words are voiced by Deckard as he and Racheal drive off into the
mountains and freedom from the oppressive, noir city, and when he
says them ambiguity is pushed aside. So, the viewer likely asks
themselves: how can Deckard be anything else but the human we took
him for at the film’s start? Sure, maybe he has decided to run off
with an android but why would we think that he himself is one?
Effectively the voiceovers are intended to shut down the viewer’s
questioning and wrap the whole film up in a neat ribbon with no
question marks.
By
huge contrast, we have the 1992 Director’s
Cut which
totally strips out the the voiceover elements as well as the “happy
ending” coda, while adding Deckard’s “unicorn dream”
sequence, originally deleted in 1982, back in.
With
these editorial changes, the viewer is far less sure about Deckard’’s
true nature and his question to Tyrell about Rachael after she has
failed the Voigt-Kampff test: “How can it not know what it is?”
takes on a whole new level of possible meaning and irony in that as
the film progresses and we see the Deckard/Unicorn sequence we wonder
if our protagonist himself is the one
who does not know what he really is.
And
again without the reassuring voiceovers and the coda the viewer is
forced to stand off from Deckard and make their own appraisal of him
and his literal and moral place in the story with none of the
narrative assuredness, albeit very clumsy, that the 1982 version
offers.
I
mentioned a paradox earlier. And this is what the two differing Blade
Runner versions
present to us because whether the film does or does not have the
voiceover tracks or the coda--and the unicorn footage
notwithstanding--the main reason, I believe, that people view the
film over and over like me is not in my opinion to debate
Scott’s film editing choices and their consequences on the finished
movie or even whether or not Deckard is a replicant. Instead we watch
it because of the lush, post-modern visual landscape which, as far as
I am concerned, remains almost entirely unequaled in other films.
What Ridley Scott and his cameraman Jordan Cronenweth did with art
direction, texture, and lighting on that picture, along with Douglas
Trumbull’s incredible effects work and Vangelis’ near subliminal
score, are what truly bring people back to Blade
Runner (all
versions aside) again and again; I have never doubted this.
For
Scott, creating an intense visual pastiche was the goal in Blade
Runner,
with conventional plotlines and clear story resolutions all very,
very distant and secondary goals. That complex visual and aural
environment that he created so painstakingly is
the
film, totally regardless of what version you watch.
I
could stop here and end with just saying that I obviously like and
admire both the 1982 original release as well as Scott’s subsequent
director edition.
I
could even add that for me the voiceovers only serve to pull me more
into this stunning and mysterious world of Los Angeles in 2019; they
have certainly never pushed me out of it--with the one unforgivable
exception of Deckard’s VO right after Batty’s eloquent “tears
in the rain” death speech; without question a terrible creative
choice even for the most narrow-minded of studio executives in that
the beauty of the words that Rutger Hauer utters make Roy Batty’s
last moments on screen some of the most moving and engaging in movie
history and the scene in no way deserves to be undercut.
Yet,
back on the positive side, the voiceover tracks perform another
function, one that I have not touched on yet and I feel many fans and
critics neglect to remember, let alone appreciate.
Recall
that in the opening prologue of the film (any version) the replicants
are identified as “slave labor” and it is made clear that the
replicants who flee their involuntary servitude are subject to
recapture or “retirement.” Also, regardless of version, both Roy
Batty and Leon comment on “what it is to be a slave” and how it
means living “in fear.”
It
struck me when I first saw Blade
Runner
in
1982 that right from the start the movie is partly a commentary on
black slavery and America’s slave past.
It
is this idea that is pushed far more in the 1982 version owing to
Deckard’s voiceover tracks, specifically the one during the scene
when he meets with Chief Bryant; here Deckard comments to the
viewer about the kind of man Bryant is: “Skin jobs. That’s what
Bryant called replicants. In history books he was the kind of cop
that used to call black men niggers.”
It
is a powerful and disturbing commentary on the character of Bryant
whose hatred of the replicants is demonstrated unceasingly throughout
all versions of the film but only in the 1982 version is it given
this kind of racist connotation with Deckard’s voiceover.
The
viewer is forced to acknowledge more fully Bryant’s racial vitriol
as well as to acknowledge how people of color have been treated in
this country in distant and recent pasts with the replicants
effectively standing in for disenfranchised African-Americans and
arguably embodying the specter of slavery and the struggle for human
and civil rights throughout the ages.
Put
another way, when fans and critics call the 1982 voiceovers
extraneous or even harmful to the artistic quality of the film, I
would contend that, in this context at least, they give the movie a
level of social relevance that otherwise gets greatly diminished in
the subsequent director’s cut.
On
a different and less provocative note, I also will argue at least one
merit, albeit crucial I think, for the much maligned “happy ending”
coda of the 1982 original; not one that lies in any desire of mine
for a happy ending because in the noir-film universe that Blade
Runner inhabits
there is typically no such thing. Instead the coda’s significance
rests in the incredible visual contrast that it sets up when we see
the daylight, ariel sequence at the film’s end after nearly a two
hour immersion in the deep-dark, noir of Scott’s Los Angeles. Given
that its nightstreets/nightscapes are so gripping and unparalleled
and are at the core of Blade
Runner then
those elements are only underscored and thus made all the more
powerful by having this daytime, nature sequence put in at the
closing.
Yes, in one sense it is contrived but nevertheless in most cases film thrives on juxtaposing contrasting visual elements and styles and to my mind the 1982 ending has this effect however clumsy the studio’s original intend may have been in wanting it there; and in that sense there is nothing truly destructive or distorting about it, at least on a cinematic level.
Although
I will wholeheartedly concede that from a narrative perspective the
coda is
both
of these things and in the end should not have been put there
inasmuch as Blade
Runner is,
as I said, set in a moral universe with little if any tolerance for
such simple and even insulting narrative resolutions.
I
would also argue with fans’ and critics’ of the film alike that
while some viewers may accept Deckard’s voiceovers as the final
word on his origins (i.e., unquestionably human), I feel that many
truly discerning viewers may, even watching the 1982 version with its
voiceovers, still contemplate whether Deckard is an android.
I
say this because of a visual trope that Scott uses (and that exists
in all versions of the movie): We will remember that Tyrell explains
to Deckard at one point that the replicants are implanted with
memories, taken from the lives of actual human beings. This
implanting of experiences, we learn, is intended to compensate the
replicants for their own lack of a real personal, emotional history
inasmuch as their lifespans are so short.
In
Blade
Runner
these
faux-memories are signified by the replicants’ obsession throughout
the movie with personal photographs. In one scene, Rachael shows
Deckard a series of family photos which we learn are in fact taken
from the life of Tyrell’s niece yet she has been led to believe
that they are in fact her
memories
depicting scenes from her
life
and is shattered to discover the truth.
Likewise,
Leon is obsessed with getting his photos back even if it means
returning to his hotel room and risking retirement by Deckard and in
fact it is one of these photos that leads to Leon’s eventual
retirement given the personal clues it contains.
And
most importantly, Deckard himself is shown to have a substantial
collection of antique family portraits arranged on his piano so as to
suggest to the viewer that he is deeply connected with these images
and by extension, these people--or he at least believes that he is.
Therefore,
even with the presence of the voiceover tracks, this narrative motif
of personal photographs being a key element in the replicants’
lives could lead even the most cynical viewer, including those who
have resigned themselves to the less ambiguous path laid out by the
voiceovers, to at least entertain the notion that Deckard might be a
replicant.
Essentially,
I have argued that both the 1982 version and the Director’s Cut
(1992) despite their differences, each stand on their own although
from very different perspectives.
In
the final analysis, perhaps anyone who calls themselves a fan of the
“film” Blade
Runner should
see the 1982 release, at least once. See it and then you can judge for
yourself. All versions including the ‘82 one are on a single
Blu-Ray Edition presently.
As
a quick aside, I did not touch on the 2007 Final
Cut because
the editorial changes are very minute, certainly when compared with
the weight of those in the first two versions.
Yet
this is not to say that a masterpiece cannot be improved upon, even
if in very small ways and Scott has, with these admittedly slight
additions, I think added a few nice touches to the film’s richness
and an examination of them might make an interesting discussion for
another post.
In
the end, for me, there is no right or wrong version of Blade
Runner.
A good vintage is a good vintage.
donberry45@gmail.com
Comments
Post a Comment